Random Quote #36 topic: hebraic, Translations from the Talmud, Midrashim and Kabbala
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"He caused the lame to mount on the back of the blind, and judged them
both as one." Antoninus said to the Rabbi, "Body and soul might each
plead right of acquittal at the day of judgment." "How so?" he asked.
"The body might plead that it was the soul that had sinned, and urge,
saying, 'See, since the departure of the soul I have lain in the grave
as still as a stone.' And the soul might plead, 'It was the body that
sinned, for since the day I left it, I have flitted about in the air as
innocent as a bird.'" To which the Rabbi replied and said, "Whereunto
this thing is like, I will tell thee in a parable. It is like unto a
king who had an orchard with some fine young fig trees planted in it. He
set two gardeners to take care of them, of whom one was lame and the
other blind. One day the lame one said to the blind 'I see some fine
figs in the garden; come, take me on thy shoulders, and we will pluck
them and eat them.' By and by the lord of the garden came, and missing
the fruit from the fig trees, began to make inquiry after them. The lame
one, to excuse himself, pleaded, 'I have no legs to walk with;' and the
blind one, to excuse himself, pleaded, 'I have no eyes to see with.'
What did the lord of the garden do? He caused the lame to mount upon the
back of the blind, and judged them both as one." So likewise will God
re-unite soul and body, and judge them both as one together; as it is
written (Ps. 1, 4), "He shall call to the heavens from above, and to the
earth, that He may judge His people." "He shall call to the heavens from
above," that alludes to the soul; "and to the earth, that He may judge
His people," that refers to the body.

THE TALMUD, _Sanhedrin_, fol. 91, cols, 1, 2.



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