Random Quote #82 topic: hebraic, Translations from the Talmud, Midrashim and Kabbala

"And it repented the Lord that He had made man (Adam) on the earth, and
it grieved Him at His heart" (Gen. vi. 6). Rabbi Berachiah says that
when God was about to create Adam, He foresaw that both righteous people
and wicked people would come forth from him. He reasoned therefore with
Himself thus: "If I create him, then will the wicked proceed from him;
but if I do not create him, how then shall the righteous come forth?"
What then did God do? He separated the ways of the wicked from before
Him, and assuming the attribute of mercy, so He created him. This
explains what is written (Ps. i. 6), "For the Lord knoweth the way of
the righteous, but the way of the wicked shall be lost." The way of the
wicked was lost before Him, but assuming to Himself the attribute of
mercy, He created him. Rabbi Chanina says, "It was not so! But when God
was about to create Adam, He consulted the ministering angels and said
unto them (Gen. i. 26), 'Shall we make man in our image after our
likeness?' They replied, 'For what good wilt thou create him?' He
responded, 'That the righteous may rise out of him.' This explains what
is written, 'For the Lord knoweth the way of the righteous, but the way
of the wicked shall be lost.' God informed them only about the
righteous, but He said nothing about the wicked, otherwise the
ministering angels would not have given their consent that man should be

THE MIDRASHIM, _Bereshith Rabbah_, chap. 8.


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